Describes real tantra, the several non secular paths and the way tantra combines yoga, meditation, ayurveda and different disciplines.
By Arthur Avalon, Taranatha Vidyaratna
The Kularnava is an expert in Tantric literature. it truly is one of many uncomplicated works of the rituals and philosophy of the Sakta Tantrism following the Kulacara, the main complicated of the Sakta method. The discovered advent in English supplies specific information regarding the structure of the textual content and esoteric philosophy and practices odd to the college. the whole textual content is given in Devanagari in case you desire to learn the ebook within the unique Sanskrit.
By Mark Shepard
********#1 AMAZON.COM BESTSELLER IN warfare & PEACE (JUNE 2013)********
*********#1 KINDLE (INDIA) BESTSELLER IN POLITICS (NOV. 2015)*********
*****#1 KINDLE (INDIA) BESTSELLER IN SOCIAL SCIENCES (NOV. 2015)*****
"All my activities have their resource in my inalienable love of humankind." -- Gandhi
Mahatma Gandhi is among the least understood figures of all time -- even between his admirers. during this Annual Gandhi Lecture for the overseas organization of Gandhian reports, Mark Shepard tackles a few repeatedly wrong-headed perspectives of Gandhi, supplying us a extra actual photograph of the fellow and his nonviolence.
"A version of Gandhian journalism. . . . [Shepard] has placed his finger on doubtless all the well known (and a few much less universal) misconceptions of either Gandhi and his philosophy, together with a few quite very important ones. . . . This publication takes little house to hide its subject concisely and good. it might be [some] of the main important pages many folks may possibly examine Gandhi." -- international moral sense, July-Sept. 1990
Mark Shepard is the writer of "Mahatma Gandhi and His Myths," "The neighborhood of the Ark," and "Gandhi Today," referred to as by means of the yank Library Association's Booklist "a masterpiece of devoted reporting." His writings on social choices have seemed in over 30 guides within the usa, Canada, England, Norway, Germany, the Netherlands, Switzerland, Japan, and India.
I suspect that the majority of the myths and misconceptions surrounding Gandhi need to do with nonviolence. for example, it really is brilliant what number of people nonetheless have the concept that nonviolent motion is passive.
It's very important for us to be transparent approximately this: there's not anything passive approximately Gandhian nonviolent action.
I'm afraid Gandhi himself helped create this confusion via concerning his approach at the start as "passive resistance," since it used to be in many ways like innovations bearing that label. yet he quickly replaced his brain and rejected the term.
Gandhi's nonviolent motion was once no longer an evasive technique nor a protective one. Gandhi was once consistently at the offensive. He believed in confronting his rivals aggressively, in this type of means that they can no longer steer clear of facing him.
But wasn't Gandhi's nonviolent motion designed to prevent violence? convinced and no. Gandhi steadfastly kept away from violence towards his rivals. He didn't steer clear of violence towards himself or his followers.
Gandhi acknowledged that the nonviolent activist, like every soldier, needed to be able to die for the reason. and in reality, in the course of India's fight for independence, 1000s of Indians have been killed by way of the British.
The distinction used to be that the nonviolent activist, whereas prepared to die, was once by no means keen to kill.
Gandhi mentioned 3 attainable responses to oppression and injustice. One he defined because the coward's method: to just accept the inaccurate or run clear of it. the second one choice used to be to face and struggle through strength of palms. Gandhi stated this was once higher than recognition or operating away.
But the 3rd method, he acknowledged, was once better of all and required the main braveness: to face and struggle completely via nonviolent ability.
What does it suggest to be a Brahmin, and what may possibly it suggest to turn into one? through the years, intellectuals and dogmatists have provided lots of solutions to the 1st query, however the latter provides a cultural puzzle, due to the fact that normative Brahminical ideology deems it most unlikely for a regular person to alter caste with no first present process dying and rebirth.
There is, even though, one remarkable determine within the Hindu mythological culture who's stated to have remodeled himself from a king right into a Brahmin by way of accumulating nice ascetic strength, or tapas: the ornery sage Visvamitra. via texts composed in Sanskrit and vernacular languages, oral performances, and visible media, Crossing the strains of Caste examines the wealthy mosaic of legends approximately Visvamitra stumbled on around the Hindu mythological culture. It deals a accomplished historic research of ways the "storyworlds" conjured up via those numerous tellings have served to evolve, improve, and make stronger the social id of real-world Brahmin groups, from the traditional Vedic prior as much as the hypermodern present.
Using a performance-centered method of situate the creation of the Visvamitra legends inside particular historic contexts, Crossing the traces of Caste finds how and why mythological tradition has performed an energetic, dialogical function within the development of Brahmin social strength during the last 3 thousand years.
By John Nemec
John Nemec examines the beginnings of the non-dual tantric philosophy of the famed Pratyabhij?a or "Recognition [of God]" tuition of tenth-century Kashmir, the culture such a lot heavily linked to Kashmiri Shaivism. In doing so it deals, for the first actual time, a serious variation and annotated translation of a giant component to the 1st Pratyabhij?a textual content ever composed, the Sivadrsti of Somananda. In a longer advent, Nemec argues that the writer offers a special kind of non-dualism, a strict pantheism that announces all beings and entities present in the universe to be absolutely exact with the lively and willful god Siva. This view stands unlike the philosophically extra versatile panentheism of either his disciple and commentator, Utpaladeva, and the only a few different Saiva tantric works that have been extant within the author's day. Nemec additionally argues that the textual content used to be written for the author's fellow tantric initiates, no longer for a much wider viewers. this is adduced from the constitution of the paintings, the competitors the writer addresses, and numerous different editorial ideas. Even the author's well-known and vociferous arguments opposed to the non-tantric Hindu grammarians can be proven to were eventually directed at an opposing Hindu tantric university that subscribed to a number of the grammarians' philosophical perspectives. incorporated within the quantity is a serious variation and annotated translation of the 1st 3 (of seven) chapters of the textual content, besides the corresponding chapters of the statement. those are the chapters during which Somananda formulates his arguments opposed to opposing tantric authors and faculties of inspiration. not one of the fabrics made to be had within the current quantity has ever been translated into English, except a short rendering of the 1st bankruptcy that was once released with out the observation in 1957. not one of the remark has formerly been translated into any language in any respect.
By Alf Hiltebeitel
The Hindu sacred order is guarded by way of the very gods who violate it and the demons who oppose it. This publication is a who is who of such transgressive figures, either frequent and unusual, displaying their position in the Hindu order that they violate. it's also a mirrored image of the intense scholarly debate over the character and composition of this Hindu order.
The chapters diversity from pan-Hindu deities corresponding to Bhairava and Virabhadra to father or mother gods of particular areas and lineages and of alternative goddess cults. Chapters hide violent subject matters in SAaivite hagiography, the location of Brahmans relating to cultic carnivorism, dad or mum heroes in folks epic, the deified lifeless, the royal mythology of a "criminal caste," and a wide-ranging assessment of transgressive sacrality.
By Saurabh Dube
Untouchable Pasts constructs a historical past of an untouchable and heretical neighborhood during the last 200 years. The Satnamis of imperative India have mixed the gains of a caste and a sect to question and problem the tenor of formality energy that variously defines Hinduism. whilst, in the neighborhood, schemes of which means and tool, really these centering on gender, were imbued with ambiguity and a replica of kinds of inequality. The e-book offers an interpretive account of Satnami endeavors, encounters, and stories by way of combining heritage and anthropology, archival and box paintings. It addresses a snatch of theoretical questions and a number of key and inextricably sure analytical relationships in an available demeanour. problems with caste and untouchability, sect and kinship, myths and pasts are rendered the following as a part of a much broader dynamic among faith and tool, gender and group, writing and the structure of traditions, ritual and the making of modernities, and orality and the development of histories.
Adi Sankara's is the earliest extant remark at the Bhagavad Gita.The textual content of the Gita as stated via him has come right down to the centuries because the real textual content and this observation of his proved to be of seminal price ever since.Later commentators could fluctuate from him on textual or even metaphysical interpretation however the non secular health flowing into us on examining the Gita-Bhashya of Sankaracharya is universally acknoledged.One has merely to learn it to think it. This publication comprises the unique Sanskrit textual content of the Gita in Devanagari via its translation as additionally the interpretation of Sanakara's Gita Bhashya through Alladi Mahadeva Sastri.The translation has stood the try out of the time given that its first book in 1897,being the simplest to be had English translation of Sankaracharya's remark. The realized translator has extra within the type of foot-notes(marked A)explanations in general extracted from Anandagiri's Tika which regularly is the clearest and so much to the purpose and is nearly fundamental for a formal realizing of a few very important parts of the Bhashya.
By RAMANA MAHARSHI, MURUGANAR JI, CELIO LEITE
GURU VACHAKA KOVAI – RAMANA MAHARSHI’S TEACHINGS - defined AND TRANSLATED by way of MURUGANAR, SADHU OM AND MICHAEL JAMESJI
By Paul Friedrich
This booklet explores and translates the myriad connections among non secular classics, Henry David Thoreau's Walden and the Bhagavad-Gita. proof indicates that Thoreau took the Gita with him whilst he moved to Walden Pond, and the books have a lot in universal, bearing on final moral and metaphysical questions. Paul Friedrich seems at how every one paintings speaks to basic difficulties of excellent and evil, self and cosmos, responsibility and keenness, fact and phantasm, political engagement and philosophical meditation, sensuous wildness and ascetic devotion. His exam strikes via a number of phases, from an research of key symbols, similar to the upside-down tree, to an exposition of social, moral, and metaphysical values, to a attention of the various resources of those syncretic works. This publication could be of vigorous curiosity to these eager about the origins of Indian and American concept, activism, and poetry.